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Race and Ethnicity

Last updated 02/07/24

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Race and ethnicity are critical aspects of people’s and communities’ identities. They have often been viewed as interchangeable but are two distinct identifiers. This section of the Language, Please style guidance aims to help journalists accurately cover the nuances in stories surrounding race and ethnicity, recognize the systemic and interconnected ways that race and ethnicity shape experiences, and write stories with care and concern for the individuals involved.

This resource was informed by questions and discussions from our own newsrooms. It is a living document that will update and expand over time. It is not meant to be comprehensive or the definitive arbiter of language “rules” but instead aims to give context and inform thoughtful decision-making. Have a suggestion for an update, change, or addition? Please get in touch.

How to use: Browse the whole section or search for the term you need guidance on; click into any term for in-depth context, additional resources, and related terms. 

Additional resources:

enslaved / formerly enslaved people

When writing about the institution of slavery in the US, many advocates offer the term “enslaved person” to separate a person’s identity from their involuntary circumstance. Similarly, many argue that using “enslaver” rather than “owner” or “master” serves to disempower the enslaver and humanize the enslaved person. However, some scholars argue that phrasing such as “enslaved person” amounts to sugarcoating the brutal reality of slavery.

ethnicity

Ethnicity is a social construct that refers to common cultural markers such as language, ancestry, beliefs, and customs that may be used to identify groups of people (or that they may use to self-identify). As with any identifier, following a person’s preference whenever possible, including only when pertinent to coverage, and identifying people equally (don’t only identify people of one ethnicity but not others) is important for precision. Compound ethnic identities do not need to be hyphenated (e.g., Indian American, British Nigerian, etc.).

fatphobia

The term “fatphobia” in practice means entrenched cultural prejudices and stigma directed at those who are considered overweight or obese according to a white American aesthetic that some cultural historians describe as originating in reaction to the enslaved female African body. Some fat acceptance activists dislike the veneer of mental health terminology involved in using the “phobia” suffix, arguing that terms like sizeism, anti-fat bias, or anti-fatness are more accurate. If necessary and relevant to coverage to use “fatphobia” or a related term, some explanation of the chosen term can be helpful for clarity. Careful coverage will also consider systemic factors such as race, gender, and socioeconomic status that can affect both someone’s weight and the degree of stigma they may face for their weight. It’s also important to understand and acknowledge that anti-fat bias, and coverage that furthers those attitudes, can have negative health consequences.

federally recognized Tribe

A federally recognized Tribe is a legal description of a government-to-government relationship with an American Indian or Alaska Native tribal entity. A federally recognized Tribe may also be called a federally recognized Indian Nation, band, pueblo, community, or Native village; understanding the terms that members of these communities use to self-identify is helpful for accuracy and clarity. Explaining a Tribe’s status as recognized or unrecognized, and how that status affects issues facing the community, adds vital context for readers.

hate crime

A hate crime as defined by the Justice Department is “a crime motivated by bias against [perceived or actual] race, color, religion, national origin, sexual orientation, gender, gender identity, or disability.” Since the legal standard for a hate crime is narrow and may be difficult to determine, especially in a breaking news situation, adding hedging language such as “possible” or “alleged” may be necessary until further information is available.

Hispanic, Latino/a, Latine, Latinx

While the US Census Bureau uses “Hispanic,” and Pew Research Center uses “Hispanic” and “Latino” interchangeably, some draw a distinction between the two terms, arguing that Hispanic refers to individuals from Spain or from Spanish-speaking countries in Latin America, while Latino signifies individuals from Latin America regardless of language. Several gender-neutral alternatives to Latino/a have gained use recently, including Latinx, Latin, and Latine, though they are not always popular with the communities they purport to describe. As with any identifier, being as specific as possible and taking into account an individual’s preference whenever possible ensures coverage accurately reflects how someone self-identifies.

implicit bias

Implicit bias is a subconscious bias that includes negative associations about individuals or groups of people. Techniques to counter implicit bias in journalism could include finding as wide a variety of sources as possible, considering everyone as an individual rather than a “type,” and consulting trusted colleagues or third-party inclusivity readers on specific issues.

inclusion / inclusivity

Inclusion is sharing power by bringing historically underserved groups into processes and decision-making. Inclusivity in journalism can look like using gender-neutral language, featuring people (experts and non-experts) from a wide array of backgrounds, and ensuring stories about historically underserved groups do not only center on trauma.

Indigenous

Indigenous can refer to the original inhabitants of a place, and to their customs, language, and other cultural markers. In the continental United States, Indigenous peoples are also referred to broadly as Native Americans, American Indians, and First Americans. Those who are Indigenous to Alaska are typically called Alaska Natives. There are several Indigenous Pacific Islander populations in the US, including Native Hawaiians, the CHamorus of the Mariana Islands, and Samoans. While Indigenous can be used as a broad category, it’s clearest to specify the population being referred to whenever possible, and to take into account an individual’s preference whenever possible.

intersectionality

Intersectionality is the simultaneous intersection of discrimination and disempowerment that creates overlapping vulnerabilities. Considering intersectionality means remembering that one factor, such as race or religion, doesn’t drive all of someone’s behaviors or opinions. Similarly, one individual cannot “stand in” for an entire group, and no group has monolithic views or behaviors.

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